novelapdf Chapter 168
Chapter 168
Chapter 168
The technique of bigu is not so much the technique of cutting off the valley, it is better to say it is the way of feeding qi.
"Truth of Taoism" says:
——The entry and exit of people's nose and mouth, and the movements of hands and feet are all nourished by five grains, benefited by five animals, aided by five fruits, supplemented by five vegetables, nourished by mash, and nourished by herbs and stones.
"The Seven Signs of Yunji" also said:
——The earth essence of a hundred grains, the five flavors, the beauty and the evil spirit, the true qi that is not pure and empty, but the stinky and divine fetal qi... It is corrupted and decayed.
It can be seen from this that while Taoism affirms the positive effects of five grains, it also believes that people who eat five grains will be polluted with residual poison.
This has the same principle as "a medicine is three-point poison".
Therefore, the Taoist sect has spawned various marrow-washing and bone-cutting techniques, striving to cleanse the dirt and reborn.
However, it is better to solve it from the source than to solve it the day after tomorrow.
Therefore, the "Seven Signs of Yunji" issued the doubts and solutions of "why not eat Qi Taihe Jing?".
The technique of bigu was conceived from this.
Practicing this technique, you can cut off the five grains and live on food.
The qi here has a wide range, but it is also very narrow.
"Dao Shu" said:
——Using bigu to preserve one's life, eating fetal gas, eating spiritual essence, this is the way of immortality.
The fetal qi and spiritual energy mentioned in it are all edible qi in the technique of bigu.
In short, it is infinitely close to innate qi, and it is all edible.
However, although this range is wide, it is hidden in the gap between heaven and earth, and it is difficult for human beings to detect and pick it up.
Therefore, for Mo Chuan, the only edible gas at present is incense.
It is worth mentioning that if he takes a breath, he can also use the bigu technique to extract subtle spiritual energy. Although it cannot increase his cultivation, it can still be used to maintain the function of the skin.
For Mo Chuan, the biggest surprise of practicing this technique is the perception and manipulation of incense.
In the past, his perception of incense all depended on the Dao Furnace.
Although it can also be manipulated, there is always a sense of shackles dancing in shackles.
Now using the bigu technique to perceive, it is like getting rid of shackles, it is extremely easy, and its magical effect is difficult to describe clearly in a few words.
At this point, Mo Chuan finally understood why Wuzhu Taoist was able to use incense as a guide to chase into the Daoist Stove for Sacrifice?
——Feelings are borrowed from the power of bigu!
"The Dao Furnace for the Sacrifice can cut off the burning incense. I don't know if I can turn passive into active if I use the technique of bigu as a guide? I should give it a try if I have the chance."
After mastering the bigu technique, Mo Chuan subconsciously thought of this.
Having experienced the incident of being without a master, he has already been somewhat shaken by the idea of the "incense platform" he had imagined before.
Although the platform is king, he must also have the strength to support the platform.
To expand rashly and quickly, I am afraid that the steps will be too big, and it will be rubbish.
"I don't lack Taoism right now, and I don't lack means to obtain resources. Low-key development is the kingly way!"
"The world is so big, capable people come forth in large numbers. A Bigu technique that seems to have nothing to do with the Dao of Incense and Fire can catch up to my Dao Furnace, and it is not impossible to meet a Tiangang method to chase into my hometown next time."
"A Wuzhu Taoist has already forced me to use all my cards. I won by luck. Next time, if I meet a big man like a national teacher, I'm afraid I won't even have a chance to escape...The way to grow up is to be insignificant!"
Sighing in his heart, Mo Chuan simply calculated the resources in his hands and thought about the future.
"Currently, the biggest sources of incense in my hands are Yunji Temple and Wanchao Cave. The second ones are Fuluan Temple and Shoushan Mountain. The third ones are Tianbao Temple, Heyuan Land, and Qukou Chen Family , Shanqi Village..."
"Yunji View, I enjoy it in the name of Taoist Yanzhen, basically there will be no problems. Even if Taoist priests who are proficient in incense are aware of this, it is related to their private affairs, so they should not ask too much..."
"Forget it, it's better to plan for the worst. In the future, Yunji must be very careful when watching incense. This point, Tianbao Temple, which also enjoys incense in the name of Yanzhen, must also pay attention."
"The rest of Wanchao Cave, Fuluan Temple, Shoushan Mountain...there are no big problems."
"As for the land of Heyuan? The folks already have many villagers canonizing the wild gods of the land. Judging from the official attitude, they are obviously turning a blind eye. There should be no problem."
After Mo Chuan counted the sources of incense in his hand and sorted them into categories one by one, he continued to think:
"Although the way of incense is a shortcut, there are many hidden dangers. It is better to be cautious. From now on, we will not take incense from gods, incense from yellow crowned Buddhas, and folk heroes...well, it depends..."
"In addition, the incense that has been mastered must be well maintained and developed."
"Wanchao Cave may be replaced at any time, and a simple maintenance is enough. The focus is on Shoushan and Fuluan Temple."
"Shoushan Mountain has mountains, rivers, and industries. If the population base increases, it will not be a problem to double the number of incense. The biggest problem with Shoushan Mountain now is that the belief in mountain gods is spontaneously worshiped by the people, and there is a lack of guidance. Only on major festivals do people think about worshiping them. "
"On weekdays, some means of supernatural manifestations such as frightening children are easily divided by the local witches and five immortals."
"Well, maybe we can try to attract local people to the Tao, as a temple blessing, and manage the Shoushan incense."
"As for Fu Luan Temple, the development trend is good now, just keep it. Excessive interference will only spoil the seedlings and encourage them to grow."
"..."
After some thinking, Mo Chuan gradually straightened out his future direction.
With a heartbeat, he came out of the Dao Furnace, turned into a child, and landed on the top of the main peak of Shoushan Mountain. When he raised his hand, several stones of different sizes rose up amidst the surge of the earth's veins, forming tables and chairs.
This seemingly casual move indicated that Mo Chuan had become more proficient in controlling the Shoushan Mountain Range.
Afterwards, he reached out and tapped the table lightly with his fingers, and the sound came from Shoushan under the connection of the earth's veins.
Not long after, a silly roe deer rushed towards him, and a little spiritual light fell from the roe deer, turning into a human form.
——It is the essence of stone, the gentleman of stone!
"Little god Shigong, pay homage to the mountain god."
Shi Gong bowed his hands and paid homage.
——Being part of the mountain god system and claiming to be a small god, it also complements each other.
"Well, sit down!"
Mo Chuan motioned, and with a wave of his hand, he took out a set of tea sets, poured himself a cup, and filled it up for Shi Gong: "Taste the new tea cultivated by the god."
"Hey!"
Shi Gong was overwhelmed by the flattery, and sat on the side of the stone bench with his buttocks propped up, picked up the tea cup and drank it, and praised repeatedly: "Good tea, good tea!"
This is not flattery by Mr. Shi, it is really a prisoner in Shoushan Mountain, and I have never seen anything good.
To him, Mo Chuan's tea leaves, which are full of aura, can be regarded as the jade in the rough, and the wonder of tea!
"My god recently visited the mountains and saw that the ghosts of Yizhuang are still there, and the villagers are suffering from evil spirits, so he intends to build a mountain temple to protect the villagers. What does Mr. Shi think?"
Mo Chuan got straight to the point, ambiguous, and wanted to see Shi Gong's opinion on this matter.
After all, Zhuge Liang is the best of the three cobblers.
As a local aborigine, maybe there will be some unique insights!
"This is a matter of Changmin, and it should be the joy of Shoushan Town."
When Shi Gong heard the words, he praised him greatly, and he was also very pleasantly surprised.
When a mountain god builds a temple, he may have a place in the temple. Even if he does not, the mountain god will get more or less incense, and he will share it with him.
"I don't know where the mountain god is going to build the temple?"
After congratulating Shi Gong, he hurriedly asked.
"Oh, in your opinion, where would it fit?"
"There are countless villages in Shoushan, but the largest settlement is Shoushan Town. In the opinion of a small god, it is better to catch a small house and fall outside Shoushan Town than to be exposed to both rain and dew! The rest of the villages can also be sheltered by building a town hall and shrine. Villagers, free from evil and delusion."
"Yes, Not Bad."
Mo Chuan nodded.
Seeing this, Shi Gong was excited, and hurriedly said:
"Dare to ask the mountain god, do you know the public loser?"
(End of this chapter)