novelapdf Chapter 57 Why Hongjun was able to succeed
Chapter 57 Why Hongjun was able to succeed
Why was Hongjun able to succeed?
Kunpeng found the answer on Shouyang Mountain, an answer he couldn't find despite his deep contemplation, because Hongjun before him was far too insignificant.
It was truly unbelievable that a great ancestor of gods would plead with the immortal Suirenshi; even Nuwa and Fuxi found it surprising.
Hongjun is too eager to improve!
The fact that a primordial being could rise up and become one of the progenitors of the acquired divine path shows Hongjun's terrifying ambition, but witnessing it firsthand is still incredibly awe-inspiring.
Hongjun, who looked like he was approaching old age, was extremely sincere, addressing Suirenshi as "fellow Daoist" repeatedly.
The ancestral god of the human race, the first immortal of the primordial world, narrowed his eyes and said, "Fellow Daoist, I still don't know your name."
Hongjun grasped Suirenshi's hands, weeping bitterly, and said, "My name is Hongjun, the Hongjun who has some reputation in the prehistoric world. I am ashamed to say that I have only made a small contribution to the path of the acquired gods!"
Suirenshi was stunned, and said with slight hesitation, "Ancestor Hongjun, you can directly search his soul."
搜魂
Hongjun could naturally search souls, but he didn't need to. Hongjun's clone was currently analyzing Suirenshi's journey to immortality in the past.
Nuwa nearly replicated the Dao Fruit of the Human Immortal, while Fuxi nearly reproduced it, but ultimately it was not the one that Suirenshi sought to verify.
unique
The Dao Fruit of Human Immortals is recognized by the Heavenly Dao.
"So much merit from Heaven's Way, and this Suiren, being so foolish, actually used it to start a fire?"
"His path to immortality is quite ordinary; he merely seeks inner peace and cultivates immortal substances on his own."
"Creating a new system brings both divine merit and immense merit; if Suiren could do it, so can we!"
One time
Each of the Great Luo Immortals in the Primordial Era possessed a Human Immortal Dao Fruit, but this fruit was so weak that even the gods looked down upon it.
The immortal fruit manifested in the palm of the Kunpeng. Suirenshi was indeed creative; he pondered and tried to develop the art of immortality.
Not seeking the outer world and the primordial wilderness
Seek your inner world
The physical body, soul, essence, energy, and spirit are united as one.
Divinity is rare and immortality is hard to achieve; demonic nature is scarce and immortality is impossible; one's true nature is at most an acquired quality.
Suirenshi continuously combined divinity, demonic nature, and innate nature to create [the substance of immortality] within his body, achieving a lifespan comparable to that of an innate Dao fruit through acquired cultivation.
"Hongjun is truly insane. It hurts him deeply that he didn't lead the Great Calamity of Ferocious Beasts this time."
"The god Pangu who injured him refused to join forces with Rahu of the Ten Thousand Demons Palace, and he also refused when asked to join the Pantheon."
"Longevity and enduring vision are merely the means to remain immortal. Acquired beings may need them, but they are truly useless to beings beyond the innate realm!"
Immortal Path in an Awkward Moment
In the beginning of the primordial world, all living beings were immortal, especially since the primordial world was filled with substances that could grant immortality.
As long as the living can live a long life by taking a few more breaths, the mainstream seeks the Tao, so who seeks immortality?
Kunpeng somewhat understood why Suirenshi created the path of immortality, because the human race's living space was really limited, and the longevity substances within their territory were exhausted.
The older generation can obtain immortal substances, but the younger generation cannot; their living environments are truly different.
Resources, such as longevity substances, are used up and that's it.
Going elsewhere is dangerous; the primordial wilderness is too vast and too perilous for post-natal beings.
Hongjun smiled wryly, "I participated in the creation of the post-natal divine path, and I know that the process cannot be repeated. I don't want any accidents to happen!"
The founder of the Later Gods explained that the creation of the sect was difficult, and luck, effort, and decisiveness were all indispensable.
Even the founders couldn't explain it clearly, let alone bystanders.
Suirenshi's creation of the path to immortality was very rough, but it was already a starting point; everything is difficult at the beginning.
State of mind, mood, and feelings all influence the formation of the path to enlightenment.
Hongjun recalled the past and said, "The powerful beings of the prehistoric world all said that the emergence of the divine path after birth was inevitable. If it wasn't Hongjun, it would be someone else; if it wasn't Rahu, there would be other beings."
"But that's not the case. There was only one Hongjun in the primordial world, and only one Rahu among countless living beings."
"Without me, Hongjun, without Luo Hou, without Qiankun, or any of them, the Divine Path would not exist. Even starting over might fail, just as there can only be one Pangu!"
Suirenshi remained silent.
There is only one Suiren among the human race, and there is only one human race in the four seas and eight wastelands. The creation of the Human Immortal Path was truly a coincidence and a stroke of luck.
If the Way of Heaven were not born, there would be no life after birth.
Without Nuwa and Fuxi preaching the Dao, there would be no human race, and it would be impossible for Suirenshi to create the Dao of Immortals.
Nuwa and Fuxi, the divine couple, looked at each other seriously. Even with their talents, they couldn't perfectly replicate Suiren's Dao Fruit.
Kunpeng interjected, "The path of the acquired gods and the path of the acquired immortals, could you two brothers have a discussion on the Dao so that we can broaden our horizons?"
Although he pioneered the path of freedom, Kunpeng knew it would be difficult to spread, and that perhaps only he could walk it.
Spatial constraints, temporal limitations, cause and effect, and destiny are all forms of shackles.
How easy is it to be truly carefree, especially when one often lets their mind be enslaved by their physical form!
It is difficult to walk the main road alone, but it is even more difficult to create a road for others to follow.
Suirenshi held nothing back; he sat cross-legged atop Shouyang Mountain and preached, and all the Great Luo beings listened to his teachings, both openly and secretly.
"Humans are born after birth, so their lifespan is short. I just want to live longer."
"The primordial world is truly dangerous. Humanity is trapped in a corner of the world, and the energy elsewhere is too terrifying to withstand."
"I can only seek within myself, constantly questioning my own heart. Humanity has been researching the art of immortality for a long time..."
Some humans cultivate seeds of flowers, grasses, and trees inside their bodies, some jump into lava, and some even disintegrate their golden spears.
Suirenshi was not the first to seek the art of immortality; many humans had tried before him, and some had even come close to success.
Ultimately, Suirenshi secluded himself in seclusion; failure meant certain death, but few were as fortunate as him.
The past of Suirenshi was repeatedly recreated in Hunyuan, and Daluo also personally traveled through the river of time to observe, and everything was as Suirenshi had said.
The heart that seeks the Way is simple
They pray for food and clothing, for freedom from all diseases, and for an end to separation and death.
Seeking immortality
Seeking immortality
A group of Great Luo Immortals discussed in bewilderment: "What is the heart that seeks the Dao? Isn't the pursuit of the pinnacle of the Great Dao innate? Even innate beings possess this consciousness and instinct, right?"
"Flooding, fire, and various diseases can all kill people!"
"Suirenshi's Dao Fruit is too ordinary, at most a True God or True Demon, which is really not very meaningful. But how is it possible for him to become a Great Luo in the future, especially with powerful beings who control the starry sky and hunt him down by traversing time?"
unreasonable
While the potential isn't immediately apparent, the future proves it to be quite promising, at the very least reaching the pinnacle of its potential!
Kunpeng was feeling stifled. He had the concepts of human immortals and earth immortals, but he had never successfully deduced the path to immortality. Just like in mathematics, knowing the answer doesn't necessarily mean you can solve it.
a moment
A blade of grass exudes sharp sword intent, a grain of sand radiates starlight, and a butterfly brings a tornado.
Three demon race demigods flew over, but they naturally couldn't see the Great Luo Immortals, even though Kunpeng and others were right in front of them.
"Fellow Daoist Suiren, your success is wonderful!"
"Brother Suiren, please enlighten me, what's wrong with our immortality technique?"
"There is great terror between life and death. I want to live so badly. I really don't want to die."
soon
Suiren guided three acquired demons to become immortals, and the three demon immortal fruits had a strong connection with Kunpeng.
The seeds of the grass were blown away by the wind and landed where the Demon Master used to sit and preach. Now, only one leaf of the Three-Leaf Sword Grass remains.
Gravel and butterflies have similar experiences.
The three demon immortals successfully transcended their tribulations and each shared their ideals.
"I will cleave the stars in two with a single sword stroke."
"I want to reclaim land from the sea."
"Fly higher"
A blade of grass cuts down a star, a grain of sand fills a corner of the ocean, and a butterfly soars high into the azure sky.
Three Dao Fruits floated around Kunpeng's body, and the Great Dao of Freedom was like a tree bearing fruit with three forked branches!
Hongjun, not ashamed to ask questions, actually sought out the demon immortal, addressing him as a brother and discussing matters with him.
(End of this chapter)